My high school art history teacher had a method of getting students to engage with paintings in a way that I found compelling, meaningful and a lot of fun. For the end of semester review, he passed out slides with figurative paintings to individuals and groups. Our assignment was to take 15 minutes to examine the work, and recreate it by posing as the people depicted in the artwork, using only the few props available to us in the painting studio. Each student presented the pose to the class, and we’d compare the student’s pose to the projected slide. I didn’t know it then, but we were doing an old fashioned type of theater or parlor game, called a tableau vivant. Doing that tableau vivant taught me what contrapposto felt like. It allowed me to embody the lithe grace of Donatello’s David. I looked at the work of art differently when I was considering how to recreate it.
A tableau vivant is a “living picture;” a recreation or reinterpretation of a work of art by people posing in a mute, motionless charade. It was a popular form of entertainment in the 19th and early 20th centuries, as evidenced by this chapter of a manual for dances and parties from the library’s collection, An American Ballroom Companion: Dance Instruction Manuals, ca. 1490 to 1920.
A quick search of Chronicling America shows plenty of tablueax vivants documented on the society pages, as war relief fundraisers, or as amusements at parties and other events.
The entertainment was popular enough to be parodied on the cover of Puck. Here we see a circa 1900 reproduction of Jules Bastien-Lepage's 1879 painting Joan of Arc.
and a 1918 New York Times rotograveur picture section showing a tableau vivant given at St. Francis Xavier College with Laurette Taylor as Joan of Arc, clearly in imitation of the Lepage painting.
And finally, the cover of Puck, showing Teddy Roosevelt, from 1912
I recently read an excellent article on using tableaux vivants as a pedagogical tool. Bringing Students into the Picture: Teaching with Tableaux Vivants by Ellery Foutch is available here as a free download: https://academicworks.cuny.edu/ahpp/vol2/iss2/3/. Two shorter articles, one from Art Museum Teaching, and one from the Yale National Initiative, also provide information and inspiration for classroom or gallery use. While these how-to articles give good descriptions of how this active form of engagement with art connects with kinesthetic and visual learners, Foutch’s piece also discusses how doing creative reinterpretations with tableau vivants allows the class to deal with social justice issues, and identity. The article describes a longer project than the quick charade my teacher assigned. It includes group work, research, and performance. It gets students to go beyond looking and describing, and onto interpreting and creating something new. Exciting stuff!
The way Foutch structures the tableaux vivants project is similar to the TPS method: first students examine the object, make observations, reflect, and ask questions. Then, they use these observations, reflections, and questions to inform their research. By creating their own interpretation of the work of art, they are exercising critical thinking skills, and making connections between history and their own experiences.
There are contemporary artists who use similar modes of interpretation and recreation in their work to delve into identity and social issues. Kehinde Wiley uses imperial history painting, such as in his Napoleon Leading the Army over the Alps, 2005
https://www.brooklynmuseum.org/opencollection/objects/169803 to explore issues of race, masculinity, fame, and imperialism. (for more see http://www.npg.si.edu/exhibit/recognize/paintings.html) Cindy Sherman’s history portraits show her embodying old paintings in discomforting ways. https://www.ngv.vic.gov.au/essay/the-multiple-worlds-of-cindy-shermans-history-portraits-2/
Part of the pleasure of viewing a tableau vivant is the small thrill of recognition when the viewer recognizes the reference image being enacted. There’s also the spectacle of a body posed in stillness -- the kitschy version might be the living statue street performer. For students who are kinesthetic or visual learners, doing a tableau vivant could be an effective strategy. Have you done tableaux vivants in the classroom? How did your students engage with the work? How did different learners react?
It’s summer, time for roadtrips! When I was in graduate school, my now husband and I would spend summer weekends driving around the Wisconsin landscape, seeking out folk art environments, outsider art installations, and general weirdness. We particularly enjoyed large art environments, made by self-taught artists, such as Fred Smith’s Wisconsin Concrete Park in Phillips.
(Photo from the Carol Highsmith Collection, https://www.loc.gov/item/2011632363/) Fred Smith was a child of German immigrants, born in Northern Wisconsin in 1886. He never learned to read or write, but he farmed, and later built and operated a tavern. Maybe it was his building experience, or the work he did on his ornamental rock garden, or maybe it was all the beer bottles from his tavern, but something prompted Smith to begin building large-scale sculptures from wire and hand-mixed cement, decorated with shards of glass and other objects. By 1950, he was building an art environment he called the Wisconsin Concrete Park, which eventually encompassed three and a half acres. The Wisconsin Concrete Park was preserved by the Kohler Foundation and gifted to Price County, WI.
Wisconsin seems to be rich in this form of folk art. I first visited Dr. Evermor’s Forevertron on one of our rambles, though I had passed it several times a year, as I drove past the Badger Munitions plant, on my way to visit family friends in Baraboo, WI.
Just a few months ago, I visited Prairie Moon, near Cochrane, WI. It’s a lovely location, not far from the Mississippi River. The only company we had on our visit was a pair of bald eagles. A video about the site is here: https://www.youtube.com/watch?v=XncMap5EJuU From that video, I learned that Rusch had visited Dickeyville Grotto, an art environment I have on my to-visit list.
These sites raise so many questions for me. What causes someone to spend so much time and energy creating them? Why do they choose the materials that they do? Is concrete frequently used because it is relatively inexpensive and easy to work with, or is it because the artist has experience using that material for more practical purposes? What about metal or other found objects? Are there common themes in these installations? Were they meant for personal enjoyment, or was the artist hoping for a larger audience? Did the artists think of themselves as artists? Are these kinds of installations more common in rural areas or in cities? Why? What keeps people from doing this more often? What would happen if I decided to start making my yard into an art installation?
There are examples of vernacular art installations in the Library of Congress collections, but they can be hard to track down. It’s a challenge to catalog something like this, I suppose. The subject heading “naïve art” which the Getty Art and Architecture Thesaurus (http://www.getty.edu/research/tools/vocabularies/aat/) uses for this kind of sculpture didn’t yield anything (though I think that’s a good thing, because of the pejorative connotations of “naïve”) Library of Congress subject authorities https://authorities.loc.gov/cgi-bin/Pwebrecon.cgi?DB=local&PAGE=First gave me the terms “outsider art” and “primitivism in art.” A search of outsider art resulted in an image of a Dubuffet sculpture, which is not what I am going for. I tried folk art, which got me closer, and led to Grandma Prisbrey’s Bottle House.
The subject heading “vernacular architecture” led me to images of Watts Towers, but only those images in the Carol Highsmith collection. The Highsmith Archive is a good place for locating images of these kinds of artistic expression, such as this wonderful image of Highsmith’s own cousin amid his artwork.
Like so many things in life, it’s easier to find images of art environments by self-taught artists in the library collection if you know what you are looking for. Two sites that are useful for finding outsider art along your roadtrip route are Roadside America https://www.roadsideamerica.com/ and the Atlas Obscura https://www.atlasobscura.com/
Maybe you’ll find the inspiration to start your own art environment.
When I think of classic Philadelphia buildings, I always think of red brick structures, such as the Gloria Dei or Old Swede’s Church, depicted here in this silkcreened WPA poster by an unknown artist from somewhere between 1936 and 1941.
The lovely brick of Independence Hall, shown in a lithograph from 1876, is emblematic of Philadelphia, with its stately, solid brick. This image of Independence Hall appears to have been made as a box cover for a commemorative souvenier for the centennial.
The charm of brick is evident in Elfreth’s Alley’s Federal and Georgian townhomes, built between 1720 and 1830, as seen in this photograph from the Highsmith collection.
Of course, brick is used all over the city, for less grand structures such as this abandoned home at 20th and arch streets, photographed in 1938,
Or this privvy, which was once behind the Athenaeum of Philadelphia. Why so much brick? Is it simply that brick endures? Floods and fires would destroy wooden structures, but brick would remain. However, I don’t believe there’s been a conflagration like the Chicago or San Francisco fire to explain the abundance of brick in Philadelphia.
The answer could be just below our feet, but we’ll need to dig for it.
Here we have a general soil map of Pennsylvania. Note the narrow band of yellow at the lower right. According the the map key, the yellow indicates a substrata of marine clay and sand.
This map of Philadelphia from 1797 shows that the English and Swedish occupiers of this area were very familiar with the building material that lay beneath their feet. They recognized the clay and sand as ideal raw materials for making bricks. The curious little pond-shapes with accompanying solid dots show where the brickworks and kilns were located within the city. There are at least a dozen in this image. Bricks, which shaped the look of the city, were shaped by the site of the city itself.
Indeed, brick manufacturing took off in Philadelphia, with 14 brick kilns within the city by 1794. Brickmaking, and building with brick employed enough people that the Bricklayers Company was formed by 1799.
A search of Philadelphia directories from the late 18th and early 19th centuries tells us more about who these brick makers were, and where they lived as well as where the many bricklayers lived.
https://archive.org/stream/philadelphiadire1801phil#page/80/search/brickmaker I found this image from the 1801 Philadelphia Directory in the Internet Archive, contributed by the Philadelphia Museum of Art.
That bricklayers were an important groups of trades people in the city of Philadelphia is evidenced by this wonderful document, which describes the procession order for a parade in 1788, which honored the establishment of the constitution of the United States. The brickmakers marched just after the cabinet and chair-makers, right before the painters, and the bricklayer marched between the fringe and ribband-weavers and the taylors.
Another interesting piece of evidence about bricks in Philadelphia is John Cromwell’s Brick Layer’s Company membership certificate from 1811, now in the collection of the Historical Society of Pennsylvania.
It is always thrillng to see how dull-sounding historical documents like membership certificates can provide a window into the past: this certificate includes a detailed illustration of early 19th century building practices, tools, worker’s clothing, and of course, the city.
Following my curiosity led me to a variety of primary sources, from soil maps to early city maps and directories, and bits of ephemera, resulting a better understanding of why I see what I do. Now I see Philadelphia's buildings with even more curiosity, wondering what other stories they have to tell.
What stories can we tell with maps?
If you’ve been listening to NPR in the mornings lately, like I have, then you know they are covering the 10th anniversary of the 2008 financial crisis. I was thinking about how to understand the effects of the mortgage crisis on neighborhoods, and how art could be used to communicate how areas were affected. While photographs of boarded up homes or a street full of for-sale signs might tell a story, I was interested in finding more abstract, or less literal objects to analyze.
A textiles curator friend pointed me to Kathryn Clark. Clark was an architect and designer, working on planning New Urbanist neighborhoods from 1994-2004. When the foreclosure crisis hit, she felt she had to make art about it, to communicate the severity of what would happen to the urban fabric. She turned to the craft tradition of quilts, those quintessentially American emblems of thrift and resourcefulness. You can see one of her quilts in the Smithsonian American Art Museum https://americanart.si.edu/artwork/washington-dc-foreclosure-quilt-109954 and other examples on the artist's website: http://www.kathrynclark.com/foreclosure-quilts.html.
Foreclosure Quilt, 2015, linen, cotton, and recycled thread, Smithsonian American Art Museum, © 2015, Kathryn Clark, Museum purchase through the Stephen D. Thurston Memorial Fund, 2015.40
To make these quilts, she used RealtyTrac maps of cities as her source, cutting, rubbing, or pulling the fabric away, thread-by-thread to show the plots with foreclosed homes. The result is abstract, and affecting in its familiarity. Her work immediately brought to mind a fascinating primary source available through the Library of Congress: Sanborne Maps, such as this late 19th century one from Detroit.
Sanborn maps are fire insurance maps, which describe not only location, but shape, size, construction, and details such as windows and doors, roof types, sprinkler systems, etc. for dwellings and other structures so that the insurers could adequately judge the risk of loss by fire.
In this detail, you can see pastedowns, where corrections or additions were made, which echo the mendings on some of Clark’s quilts. (I have to announce with great joy that I created this detail using the Library's clip image tool -- so useful!) These pastedowns are an example of thrift, not dissimilar to the quilt tradition: rather than going through the expense of reprinting entire pages to show corrections or updates, the maps makers would simply add small glued-down bits of paper with the edits, putting them directly over the area to be changed, just as one would patch a frayed quilt block.
The Library of Congress has a significant collection of Sanborn maps, which have been digitized and made available at high resolution. Researchers use them for a huge variety of reasons, and the Library has provided an extensive guide available here: https://www.loc.gov/collections/sanborn-maps/about-this-collection/
Tanvi Misra write a nice article about the interpretive possibilities of Sanborn Maps, available here: https://www.citylab.com/equity/2014/10/the-accidental-revelations-of-sanborn-maps/381262/
TAFA: The Textile and Fiber Art List wrote a short piece about textile maps on their blog. It has good images, including a nice detail for a Kathryn Clark piece, but not a lot of text: https://www.tafalist.com/mapping-the-world/.
I am intruiged by the possibilities of using fiber as a medium for understanding data. I am sure there's lots to be done with it, and am excited about the possibilities of weaving, knitting, felting, or sewing.
We are back in school despite the sweltering temperatures carrying us well into September. With the coming of the new year, I’m looking forward to implementing some of the ideas for lessons and units of study I gathered over the summer at UArts TPS classes and at the Summer Teacher Institute at the Library of Congress.
A brief commercial here: this is a remarkable opportunity to engage with a group of dedicated teachers from all over the country (and the world--one participant in our session teaches in Amsterdam). So, dear Readers, take a look at the website, and give some serious thought to applying for a spot in one of the summer seminars: http://www.loc.gov/teachers/professionaldevelopment/teacherinstitute/ (this is the listing for 2018; check in a few weeks for the 2019 listing).
I had started working with the idea of building a research unit for my 11th and 12th grade students on communities lost to development, eg, Atlantic City and the casinos, the I-95 corridor through Philadelphia, Seneca Village and Central Park. I may still come back to this later in the year, but midway through developing the sources, I was galvanized by the idea of combining images by Lewis Hine, of which the Library has thousands, with some of the essays about work that we read in the Riverside Readers.
One of the LOC activities made use of this photo by Hine.
I recognized the photographer’s name from an exhibit of mill workers I had seen earlier in the summer at Winooski, VT. (https://www.loc.gov/item/ncl2004001505/PP/). From that combination of experiences, I put together a unit of study that I’ll roll out to my students later this month. I’ve attached (as separate files) the sequence for those who might like to use/adapt it for their own classes.
Here’s the task in brief: students will research some of Hine’s photos, cite and describe them: https://www.loc.gov/collections/national-child-labor-committee/about-this-collection/
They will also listen to and cite some recordings from Terkel’s Working: https://www.npr.org/series/495535719/working-then-and-now
They will also interview, cite, and summarize someone from an older generation (parents, grandparents, neighbors) about their first work experiences. They will look at Bureau of Labor Statistics projections of labor categories for the next decade or two. The students will produce an annotated bibliography and a brief (about 500 words) reflective essay on what they’ve learned about work. I expect the whole thing to take about 3 school weeks to complete, allowing for a fair amount of class time to work on the project.
In 1777, Mary Katherine Goddard printed the first official copy of the Declaration of Independence with the names of the signers attached. In comparison to John Dunlap's first edition, this broadside was produced with a level of care and attention that were not possible in the first due to the haste of its production.
Improvements in the type setting included breaking the text into two columns, which made it easier to read. Proper alignment of text, indents and a generous margin made for a more austere presentation. The addition of the signer's names added human weight and interest to the document, as this was a treasonous offense in the British colonies. Note also that printer Mary Katherine Goddard placed her own name at the bottom of the document, a patriot in the pressroom!
I've recently become aware of Harriet Earle's comics research (by way of the podcast Drawing a Dialogue - a must if you're interested in comics scholarship and pedagogy), and I am looking forward to reading her new book Comics, Trauma, and the New Art of War. Earle notes that comics is an inherently profound medium for relating stories of trauma because of the formal structure: Here, from her essay Panel Transitions in Trauma Comics:
Traumatic narratives are not typically constructed around a linear chronology and they do not make comfortable reading. When boiled down to the very basic level, this is the aim of a traumatic text: to create in us some part of the psychological disturbance that undoubtedly plagues the traumatised within the text. The aim of the traumatic comics creator is that of his text-based cousin, though there is a different tool kit required to create the effect. In comics of trauma, the symptoms of traumatic experience are mimicked in the formal techniques of the comic. However, the comics creator has a range of devices open to him that the traditional writer does not and, as I previously suggested, the most important and visible of these is to be found in the gutter.
I immediately thought of the possibilities for pairing comics with LOC imagery of traumatic events - a time-honored approach - but with a focus on how the different media relate the violence and trauma of the events. In particular, the effect in question is possible because of the gutter in comics, i.e. what is left out. The question can be applied to the single-image sources as well - what is left out of this picture? What can we learn through that absence? And how do the different methods of narrative research affect us?
One good example would be using a sequence from John Lewis and Nate Powell's graphic novel March in concert with LOC images from the March to Selma. The different media of the event provoke very different responses. Consider this proposal as an addendum to Stephen Wesson's blog post on Teaching Selma.
Another possibility would be Kyle Baker's graphic novel Nat Turner, paired with the strange image of the "Horrific Massacre in Virginia".
This week, the nation experienced a variety of protests and counter-protests stemming from a call to action by the students who survived last month’s school shooting at Marjory Stoneman Douglas High School in Parkland, Florida. As teachers, we have a great responsibility to encourage students to find their voice during difficult times. By modeling and structuring responsible discourse in our classrooms, we must help to develop a new generation of civically-minded citizens.
As I witnessed student demonstrators in support of and against the ideas behind the walk out, I was very impressed by the thought process behind each person’s action. Potentially life-altering ramifications involving punishment, college admission, and more were at stake. Administrators had to put plans into place to safely accommodate students who chose to walk out as well as their peers who felt strongly opposed. I began to think more deeply about the power of peaceful, nonviolent protest in the United States… after all, the very fabric of our nation was woven in dissent.
Marjory Stoneman Douglas was a journalist, environmentalist, and strong advocate for the women's suffrage movement. She was fierce and fearless, so it is no wonder that students at a school named in her honor have channeled their voices on the international stage. This teachable moment is unfolding before our eyes and resonates with our students more than most stories of the past decade, as young men and women their age are making headlines. As you are able, consider taking time to engage your students in this conversation because they will likely have something to say. It may also be a valuable opportunity to work with administrators and parents to continue the dialogue. Encourage students to support their argument with evidence on either side. Connections with previous protest movements may also be relevant to your course of study.
The Library of Congress offers an incredible wealth of Primary Sources stemming from protest movements throughout our nation’s history. Here are a few examples from different time periods, including arts and music-related articles:
“Students Rise to Protest”
“Blues as Protest”
“Songs of Social Change”
“Germantown Friends' protest against slavery 1688”
“Why Women Should Protest,” from the Miller NAWSA Suffrage Scrapbooks, 1897-1911
“Flyer for the 1989 Silent March on Washington”
“At the Ballot Box”
Happy New Year.
I came back to school after a week in Florida, and I have that just-thrown-back-in-the-deep-end readjustment that most middle school teachers are feeling right now. It’s like, Welcome back, and Wait, where did we leave off? It’s a perfect time to introduce murder mysteries and How to think like a detective.
I began by introducing my students to W5H: Who, What , Where, When, Why, How? We’re learning to think and read and write like detectives. We’re figuring out a murder and unpacking the crime scene. We’re determining which characters are reliable and which are suspect.
My kids just discovered that the trunk they’ve been sitting on during read-aloud time is full of costumes. (Funny, they never asked!) And we’re reading Murder on the Orient Express. The students have figured out how to rearrange the room to match the setting of the novel, and things need to be returned to normal for the next class. Anyhow, there are several resources on the LOC site that we will incorporate into our classroom stage set.
Here are a few LOC items to enhance their sense of wonder and understanding about: the 1930’s and 40’s; the geography and cartography of Turkey, Iraq, Iran, Israel, Morocco, Italy, France, England from that time; detective’s tools then and now; determining facts & detecting lies; the fashion and mindset of ladies and gentlemen who traveled internationally; train travel, and The Simplon Orient Express.
Check out these amazing travel posters that evoke the romance of international travel:
A glimpse at some NYC police and detectives in the early 1900’s...it might be interesting to compare how crimes are solved today versus in the early part of the 20th century:
A fascinating history of the Lindbergh baby kidnapping which is loosely referenced in Murder on the Orient Express: FBI File on the Lindbergh Kidnapping
Images of Simplon Pass:
If I project these images on the White Board while they’re setting up the scene, then prompt them to look at the image through their ‘detective’s lenses’, it gives them another opportunity to practice "thinking like detectives." The LOC Graphic Organizer is a perfect tool for encouraging students to observe closely, pose questions and uncover facts.
It’s hard to take things too seriously while my students are dressed in my mother’s housecoat and my great uncle’s hats, so interjecting images from the Library of Congress brings a bit of ‘real life’ into our discovery time. If you’ve studied murder mysteries, leave a little message and share any links/books/resources you used for your unit. Have a great 2018!
This is the time of year when we start planning our Summer week-long TPS courses at the University of the Arts. I get to dream up projects and field trips, think about potential speakers, and talk to artists who we might visit. It is the kind of creative, collaborative work I love.
My mind has been on maps, architecture, cities and change. We’re planning a course for this summer that should encompass those ideas and will touch on a wide variety of primary sources. While brainstorming projects, and searching Library of Congress resources for this new class, I was thinking about how I have used google maps to compare historic photographs of street scenes to a contemporary view in some of my TPS courses. I wondered how I might expand upon that idea for a hands-on art project. This is a first for me, since I am neither an artist or a classroom teacher, so what follows may be a little rough. I’d love to hear your take on it.
Our cities have changed and been shaped by our transportation systems. The highway system has had a great impact on neighborhoods in many urban areas. Areas of Baltimore, New York, Philadelphia, Seattle, Los Angeles and Miami have completely changed due to the interstate highway system coming though the city. When Interstate 94 in St. Paul, MN was constructed in the 1960s, it ran through the heart of the Rondo neighborhood, which was a primarily African American community, splitting it in half. I wondered if the effect of this division could be explored and better understood through art.
I'm interested in making a project based on maps and photographs of what was once the Rondo neighborhood. First, I'll make a simple linocut, based on a current street and highway map, perhaps even using Google maps as a source.
Next, I'll examine the primary source material from the neighborhood’s heyday. I'll look for oral histories, newspaper articles, photographs, and maps. Using these materials, I could do drawings of homes, businesses, or street views that no longer exist in light pencil on watercolor paper, going over my pencil drawing with white wax crayon.
Over my crayon drawings, I could make waterproof ink line drawings based on historic maps, showing the grid of streets that were demolished for the highway. I found the detail below by using Zoom into Maps https://www.loc.gov/collections/panoramic-maps/about-this-collection/ to find a panoramic map of St. Paul from 1883.
On top of all of this, I'll print the linocut of the current highway map. As a final step, I'll use watercolors to lightly cover the entire surface of the paper, revealing the crayon drawing beneath.
My idea was inspired by Diane Burko’s work on climate change. http://www.dianeburko.com/. She uses the medium of the paint itself to communicate the feeling of glaciers breaking into icebergs, and melting into the sea. Another artist who uses her medium to convey a concept is Kathryn Clark, http://www.kathrynclark.com/foreclosure-quilts.html who cuts away rectangles of fabric, or even pulls out individual treads of her quilts to create maps of foreclosed homes.
I’m going to test my idea in the coming days, and will post the result, even though, as I have said, I am no artist. I’m hoping that the final piece will show the layers of the physical structures, as well as convey the sense of loss, or perhaps ghostly revelation of what lies beneath our current urban landscape. I can imagine doing this with a rural landscape as well, thinking about native prairie turned to farmland, and eventually suburban sprawl, for instance.
Some of the resources I used for this post are linked below:
“Collection of interviews, created by Hand in Hand Productions, capturing the lives and experiences of long time residents of St. Paul, Minnesota's Rondo community, an urban neighborhood situated near the city's downtown commercial district. A mixed neighborhood with respect to ethnicity and income, it has been home to a significant African American population since the early 1900s and was a particularly vibrant community in the 1930s. The neighborhood was essentially devastated by the construction of Interstate Highway 94 through its center in the 1960s. Many of its African American inhabitants, businesses, churches, fraternal orders, and social clubs were displaced into more segregated locales where they faced discrimination in housing and other areas.” https://www.loc.gov/folklife/civilrights/survey/view_collection.php?coll_id=966
A webpage about the Rondo Neighborhood: http://saintpaulhistorical.com/items/show/160
A search of Chronicling America for “Rondo” results in lots of records from The Appeal. The Appeal was a Black newspaper, founded in 1885, based in St. Paul. http://www.aaregistry.org/historic_events/view/appeal-newspaper-was-popular-20th-century-black-america Take a look through the newspaper articles and advertisements to get a feel of the neighborhood.
From Chronicling America. The image shows houses in the Rondo Neighborhood in 1910.
The Minnesota Historical Society has images from the neighborhood before the highway went through: http://collections.mnhs.org/cms/largerimage.php?irn=10068533&catirn=10667597&return=q=photograph%20and%20rondo
Rondo Street Police Station, Rondo and Western, St. Paul.
Children on Rondo St. Edward, Edith and Walter Fairbrother, Rondo Street, St. Paul.
A woman and child walking down a street in the neighborhood: Nettie Gardner and Rose Marie Gardner.
A 1946 map of the proposed route for I94.
A panoramic map of St Paul from 1883. I used this map for the detail above.
The University of the Arts offered another week-long Local Collections course last summer. We explored STEM to STEAM: Connecting the Arts to STEM and Local Collections. One of the several local collections we visited was Fonthill Castle. Fonthill is an incredible 44-room house built by Henry Mercer to house his extensive collection of tiles and prints.
Fonthill is fascinating not only as an aethetic experience, and an expression of one man's vision, but as a technological wonder. The house is made from poured-in-place concrete. You may know that concrete has been used as a building material since the Classical era. Romans used it extensively to create structures that were strong and complex. Technological changes, incuding the invention of Portland Cement in 1824, allowed cement to be developed into a building material that was less labor-intensive than the andient Roman methods.
Thomas Edison found that his Edison Ore-Milling company produced large quantities of waste sand. He had been selling this sand to concrete companies, but in 1899 started his own concrete business. He started experimenting with domestic applications for poured concrete, including building a garage and gardener's cottage on the grounds of his mansion in 1908. He had hoped that concrete homes would take off (and that he could supply the concrete!) but sadly, it never really did.
Mercer started building his home the same year Edison had his structures built. However, Mercer did not complete his work until 1912. His home is filled with built-in concrete furniture, and much of his collection of ceramics was enbedded in the concrete.
We chose Fonthill for our STEM to STEAM class as an example of techonogy and artistic vision coming together. I am looking forward to learning more during our visit to this extraordinary site.
I was thrilled to find the all-cartoon issue of the New York Times Magazine in my Sunday paper yesterday. It immediately made me think about the TPS Program, and the UArts course on Comics and Graphic Novels as primary sources. While our course focuses on using comics as primary sources, the NYT Magazine had cartoonists mine the Metro section of the paper, and interpret articles they found as cartoons.
Can you imagine doing this project with a group of students? You could explore current events, or examine history through reading newspaper accounts, and then create your own graphic versions. What do you think student would gain through such an exercise? What skills would they need to employ to create a two page cartoon of a newspaper article?
In my summer course we look at how photographs help inform identity, both in defining individuals and groups, as well as perpetuating or shattering stereotypes of marginalized communities. Having just celebrated Pride in Philadelphia, where a new Pride flag was recently unveiled that includes black and brown stripes – representing people of color, who have often been sidelined within the already marginalized queer community, to inspire greater inclusivity – I’ve been thinking about the symbols and images that people create and leave behind, that tell the story of their struggles for visibility and validation.
I decided to see what sort of LGBTQ resources the Library of Congress offers and was pleased to discover a well-curated list of resources and links to the collection:
Among the many excellent resources listed are two that stand out to me today, both because they are photographic and because they touch on my ruminations above.
The first is a set of images from the Carol Highsmith Archive, a collection of photographs from the widely-published American photographer who has provided her images copyright-free to the American public via ongoing donation to the Library of Congress. In 2012 she shot a series of images documenting the Gay Pride Parade in San Francisco – these images capture the vibrancy and joy, not to mention the hours of costuming, that are the trademark of Pride parades around the world.
The second resource that stood out to me is one I’ve known and used for years, but like any good archive it always has surprises in store. Carl Van Vechten was a photographer, active in the early 20th century, who documented luminaries in arts and literature, with a particular focus on the Harlem Renaissance. Among the many portraits Van Vechten made there are a variety of queer writers and artists represented, including Gertrude Stein, Bessie Smith, Countee Cullen and Truman Capote.
There’s also a wonderful snapshot, taken by Saul Mauriber, of Van Vechten himself with Christopher Isherwood, whose many contributions to the gay literary canon – and resulting theatrical and cinematic adaptations, such as Cabaret and A Single Man – make him an icon of gay lit.
I teach a class for TPS on integrating comics into the K-12 classroom, and I've written here before about the Yellow Kid. The Library of Congress proper is an incredible repository of early comics, but the online resources are somewhat limited. This is due, it appears, to various copyright restrictions on the material.
But if you are looking for examples of early comics (1895-1920, say) I have found a new resource in the LOC: the original newspapers. The library has recently been uploading more high resolution scans of turn-of-the-century papers, inadvertently skirting those restrictions and providing fascinating context in the process.
The comics pages were developed to boost sales, so they were often featured at the front of the paper. This makes it easy to see which papers have a comics supplement - it's the first page, and it's in color. At the time, the term comics simply denoted humorous content, so not all records matching this description contain what we now think of as comics, but if you're willing to do a little digging, there are gems. I've attached page 4 of the American Humorist from Nov 7, 1897, the Colored Comic Weekly of the New York Journal and Advertiser, which features a half-page Yellow Kid cartoon.
The cartoon features the Kid (comics' first big star - see my other posts!) celebrating (mocking?) the end of the 1897 presidential election with the other residents of his New York City tenement. It's a late effort, and a good one. The important comics historian RC Harvey wrote an updated roundup of the Yellow Kid's career in the Comics Journal last year highlighting the importance of the previously unheard-of Hearst editor Morrill Goddard. It's an excellent read and can be found here: http://www.tcj.com/outcault-goddard-the-comics-and-the-yellow-kid/
But the point of my posting is this - I found it completely by accident. Note that the record does not contain any tags or notes indicating that this is a perfect scan of a primary source featuring the most important comic character of the 19th century. I did search "comics" in loc.gov, but the search tool only recognizes standard text, not drawings or the banner advertising the "Comic Weekly". The word "comics" happens to appear elsewhere in the paper (the classifieds, ha).
Note that I'm not trying to call anyone out here. These records were clearly scanned as newspapers - that they may contain important comics or anything else of interest was clearly incidental at the time.
The takeaway here is that there are new, fascinating gems of early comics at loc.gov as full, contextual, primary sources! You just have to know where to look.
I recently had the opportunity to attend the Teaching with Music-Related Primary Sources Face-to Face Workshop in November 2017 at the Library of Congress. Even though I am not a music teacher (I am a high school librarian) I thoroughly appreciated and found great value in the workshop. During the workshop we were exposed to music-related resources in order to engage students, build critical thinking, and construct knowledge, the pillars of the TPS (Teaching with Primary Sources) program. We had an amazing visit to the Music Division Reading Room where James Wintle showed us various resources and were regaled with their little known back stories.
One artifact that was shared with us was a copy of the poem, “The Star-Spangled Banner” by Francis Scott Key. Since the recent NFL controversy of players kneeling while the National Anthem is played, I was curious about the origins of the poem/song. I discovered the poem/song is not without its surprises. Even though we sing one stanza at the beginning of ballgames and other events, the song actually has four stanzas. The lyrics also include question marks at the end of some lines - …”were so gallantly streaming?” I’m not sure how you sing a question, but I’m sure we have music experts that could tell me how it is done! The melody is attributed to “To Anacreon in Heaven” which you can read more about from the Smithsonian National Museum of American History post. Some say the national anthem originated from a drinking song, but there are others who refute that claim.
There are many informative and interesting blogs on the Library of Congress website that shine the light on Francis Scott Key and “The Star-Spangled Banner”. One blog, Bringing the “Banner” to Light by Erin Allen discusses the (uncertain) history, lyrics, and melody of the anthem. Another blog by Jeff Bridges, O Say Can You See shares with us prints held by the library of the bombardment of Fort McHenry. And yet another blog from The National Audio-Visual Conservation Center entitled The Birth of the Star Spangled Banner (Edison, 1914) by Mike Mashon, includes a copy of the magazine Edison Kinetogram which features “The Star-Spangled Banner” and the blog also includes the film, The Birth of the Star Spangled Banner. What a treat!
Currently, the original handwritten poem resides at the Maryland Historical Society.
The song became America’s anthem in 1931, long after it was written by Francis Scott Key during the War of 1812. There is an autographed manuscript at the Library of Congress which is in beautiful digital format and there are examples of the Star Spangled Banner in Primary Source Sets – Symbols of the United States.
Use all of these resources to discover the history behind our nation’s song.
During the “Connecting the Arts to Local Collections” graduate courses at the University of the Arts, students examine primary sources from direct access to local collections as well as from the digital resources available from the Library of Congress. Using resources that are easily available to teachers increases their interest and engagement in teaching and in turn increases their students interest and engagement in learning. This summer’s course is “STEM to STEAM: Connecting the Arts to STEM and Local Collections”.
Local collections of fine art and literature are easily connected to Science, Engineering, Math and Technology, especially in cities like Philadelphia. Not four blocks from my house is the Edgar Allan Poe National Historic Site. Poe is known for his prolific writings and poetry, but he was also mesmerized by science fiction. The online historic site in Philadelphia provides curriculum materials for teachers, however there are many resources in the Library of Congress digital materials that tie together Poe’s interest in space, time travel, and scientific discoveries, especially airflight. Here are a few links from the Library of Congress that explore the world of early air travel and inspired Poe’s science fiction writing.
Using prompts like these in a classroom can spark imagination and inventiveness. Perhaps these sources could be used as an introduction to flying machines and students could collaboratively create their own flying machines, perhaps in a Makerspace area in schools and libraries. Or used as a writing prompt, students can be inspired to write science fiction like Poe.
While searching the Library’s poster collections during my research for our upcoming WPA Posters teacher’s guide, I came across a World War I poster showing a soldier carrying a huge stack of books.
The TPS analysis method encourages students to be curious, and to ask questions about the things that surprise them, or challenge their expectations. The posters surprised me, and I wanted to learn a little more. When I came across the first poster, I decided to do a search on the World War I Posters collection (https://www.loc.gov/collections/world-war-i-posters/about-this-collection/) for “Books” which yielded 24 items.
I had honestly never thought about the need for books during a war. These posters make me wonder about the daily life of a soldier during the first world war. How was most of his time spent? What was daily life like for soldiers during the Gulf War? How was it the same? What were some differences?
Books were not the only entertainments available to soldiers during the first world war; this poster asks people to weed their record collections, and donate those they are not playing much, the "slackers." Slacker is a term that came to mean "shirker" during this period, and carried the connotation of someone who was unpatriotic for refusing to participate.
For educators looking to use Library of Congress images that are not copyrighted, here are two important Creative Commons developments:
New York’s Metropolitan Museum of Art releases 375,000 digital works for remix and re-use online via CC0.
The Metropolitan Museum of Art in New York has announced that all public domain images in its collection will be shared under CC0, expanding their digital collection by over 375,000 images as well as providing data on over 420,000 museum objects spanning more than 5,000 years. CC0 allows anyone to use, re-use, and remix a work without restriction.
Creative Commons Search Prototype
Creative Commons also has a new Image Search engine available in Beta - search the Met's images, along with other creative commons licensed images, to find an open image.
From the post on the TPS Network:
At this contentious political moment, I thought it would be interesting to consider comics as political protest. The tradition of the editorial cartoon has long been a place for political commentary, but narrative comics have been somewhat more circumspect. Most appearances are benign, as when Richard Nixon shows up to ask the Fantastic Four for help, or parodying, like Frank Miller’s Max Headroom-esque Reagan in The Dark Knight Returns. But there are good examples of overt political speech in the comics page, as in Harold Gray’s Daddy Warbucks denouncing FDR’s New Deal as socialist interference. However, a moment that stands out is when Walt Kelly took on Senator McCarthy and nativism via the funny animals of the Okeefenokee Swamp in Pogo.
The storyline begins in 1953 with the introduction of Mole McAroney who arrives in the swamp seeking to root out what is and isn’t “American” and which creatures of the swamp are “native” or “migratory.” These were Disney-style funny animal strips, but Kelly’s myopic germophobe Mole couldn’t have been mistaken for mere comedy. He advocates in one strip the burning of a book that does not agree with his worldview. Even couched in the established visual world of Pogo, the politics in question would have been unmistakable, but it was the subsequent introduction of Simple J Malarkey, a character directly lampooning, and resembling, recently re-elected Senator Joseph McCarthy, that truly created controversy.
Despite some attempts at censorship, the strip was popular, so it endured. In a 2003 article for the Journal of American Culture, “Subversion in the Swamp: Pogo and the Folk in the McCarthy Era,” Eric Dussere writes: “Kelly’s subversive activities were made possible through his invocation of peculiarly American mythologies about ‘‘the folk,’’ through a representation of leftist politics as good old American common sense.” His skill as a gag cartoonist and storyteller didn’t hurt, as the strips are formally amusing and internally cohesive. Any child could follow along, and laugh at, the stories without the first idea of current events, though that is surely what made them so subversive. Of course these “leftist politics” were simply a repudiation of McCarthyism, a position that is hardly considered radical today. Part of what stands out to me now is that Pogo was so unique in calling out obvious miscarriages of justice. But the comics page by the 1950’s had developed into an anodyne form of entertainment, so much so that Kelly’s allegories periodically landed Pogo on the editorial page, just as Gary Trudeau’s Doonesbury would several decades later. But despite occasional banishment to the editorial page, Kelly returned to political stories over the strip’s remaining 2 decades, satirizing J Edgar Hoover and Spiro Agnew, among others.
The Mole McAroney/Simple J Malarkey storyline could be a good way to discuss satire and political rhetoric in a historical context that has implications for, but does not directly address, some of our current issues. Kelly also has the formal chops to be worth studying on his artistic merits; the strips are expertly fashioned, providing potential lessons in caricature, basic cartooning, lettering, dialogue, composition, serial narrative, and visual storytelling.
Here is a link to a blog with readable scans of the strips: http://dallapoza.blogspot.com/2009/07/1.html
The LOC has these, among numerous original Pogo pages. They are searchable in the database but not viewable online, presumably due to copyright restrictions, so alternate sources may be needed for classroom use. Fantagraphics Books has republished these strips recently in Pogo vol. 3: Evidence to the Contrary, which is widely available.
The LOC record for one page from this story:
[Pogo]. "Good gracious, Mr. Malarkey, I had no idea you were nearby" – LOC # 2016682558 - https://www.loc.gov/item/2016682558/
You can see some pages of Lee & Kirby’s Fantastic Four #103 here: http://www.giantsizemarvel.com/2009/02/thing-tuesdays-ben-grimm-and-richard.html
“Hooverism in the Funnies”, Neuberger, Richard L. July 1934. New Republic, Vol. 79 Issue 1023, July 1934. p234
“Subversion in the Swamp: Pogo and the Folk in the McCarthy Era”. Erik Dussere. Journal of American Culture. Vol. 26, #1. March 2003, pp134-141.
An installation at the Milwaukee Art Museum uses historical fiction, as well as extensive primary source research, to gain a deeper understanding of Early America. The exhibition was put together by Sarah Carter, curator and director of research at the Chipstone Foundation, in partnership with the Milwaukee Art Museum. Chipstone’s mission is to promote and enhance knowledge of American material culture (emphasizing the decorative arts) by scholars, students and the general public. They have been dedicated to providing primary source material by giving access to their extensive collection of objects at museums, through courses at the University of Wisconsin, and digitally, on the web. I should note that when I started out as a librarian, my first job was putting together a digital library for material culture at the University of Wisconsin, funded by Chipstone, and back in grad school at UW, I worked on an exhibition of items from the Chipstone Collection.
Mrs. M----‘s Cabinet is nothing like the label-heavy, glass-vitrine laden show my fellow art history grad students and I worked on. Instead, it is a complete environment of layered meanings and interpretations. To begin with, it is presented as a group of artifacts amassed by the ghost of a 19th century collector, whose enthusiasm for ceramics began when she was a child “mud larking” along the James River in Virginia. What we see at the exhibition are ceramics, and other objects related to Early America, whether made or used in America, or objects that provide the historical context for those items. The ceramics and furniture in the exhibition are historic, not reproductions. However, they are presented in a room that was specially created for the exhibition, in the style of a very fashionable, extravagant 19th century interior. Mrs. M--- herself is an invention, an invention based on careful reading of primary sources, but fictional nonetheless. The exhibit challenges the ideas of what America was like in the early days of the Republic, and changes the focus from a colony completely focused on Great Britain, to a more global, cosmopolitan settlement, claiming land already “discovered” and occupied by indigenous cultures. It also challenges the idea of what a “real” artifact is.
I am intrigued by this unorthodox presentation of what can be pretty dry material. I feel like the fictionalizing of the collector allows the viewer to ask all sorts of questions, which may have felt unreasonable in a traditional, label-bound exhibit. As Diane M. Bacha says in her review of the exhibit for the Milwaukee Journal Sentinel, “this installation is less about interpreting objects for visitors and more about inviting them to find their own interpretations.” http://archive.jsonline.com/entertainment/arts/mysterious-fictional-character-created-to-bring-art-to-life-at-mam-b99687087z1-372564511.html Isn’t that just what we ask our students to do when they analyze a primary source using the TPS method?
Not all of us can make it to Milwaukee to see Mrs. M-----‘s Cabinet. However, the Chipstone Foundation’s commitment to innovative technology allows us to experience it online. Take a look for yourself at http://mrsmscabinet.org/